THE PARABLE OF THE TALENTS
"For the Kingdom of Heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey." (Matthew 25:14, 15).
In the parable of the talents, Jesus addresses one of
the principles of servanthood as it relates to the Kingdom of Heaven. Because of the use of the word
"talent" in this parable, many English-speaking folks confuse what
Jesus is trying to convey and interpret it to mean the God-given talents that
we are each given at birth. While it is
true that people show certain affinities for music, science, art, language,
etc., and these affinities can manifest themselves at an early age, this is not
at all what the Lord was teaching about here.
The talent that the Bible refers to was a standard unit
of weight that was applied to a variety of commodities. In the case of the parable, it most likely
refers to a talent of gold. The exact
equivalent weight of the talent continues to be debated by scholars, but it is
generally agreed that we are talking about a reasonably large sum of money for
the time.
The man in this parable clearly represents Christ and
foretells the time when He would leave this world and His disciples and ascend
to His Father in heaven. The man's
servants represent the believers, whom Jesus left to manage His affairs. The talents, therefore, that Jesus
distributes to His servants represent His vast wealth. It has nothing at all to do with what the
servants already possessed; it was what they were given out of the Master's
treasure. It isn't important what we
were born with, what we are naturally good at, or even what we have trained or
educated ourselves to become. It is all
about the unsearchable riches of His grace which He has delivered to them who
love Him and the spiritual gifts that only He can bestow. Paul said, "...I was made a minister, according to the gift of the grace of
God given unto me by the effectual working of His power." (Ephesians
3:7). Despite Paul's pedigree and
credentials that he catalogs in Philippians chapter three, he was acutely aware
that it was the gift of God's grace in Christ that gave power to his life and
ministry. In fact, he considered
everything else that he once boasted and trusted in to be nothing but loss -
worse than loss - he considered them dung. (Philippians 3:3-8). He fully realized that he could not place any
confidence whatsoever in the flesh (v. 3).
In another place he said, "I
know that in me (that is, in my flesh,) dwelleth no good thing." (Romans 7:18).
This is an important principle of the Kingdom of God: everything associated with the flesh must
be crucified and put to death in Christ.
Nothing can survive. The carnal
nature is full of dead works and is the enemy of God. It is not subject to the law of God and never
will be (Romans 8:7). Jesus said, "...whosoever will save his life shall
lose it: and whosoever will lose his life for My sake shall find it." (Matthew 16:25). Our
life is everything we are outside of Christ.
It is the life of Jesus that we must put on so we can fulfill God’s
will. "I am crucified with Christ: nevertheless I live; yet not I, but
Christ liveth in me." (Galatians 2:20).
Throughout scripture we see pictures of God's people
being delivered to death for Jesus’ sake, so that the life of Jesus might be
made manifest in their mortal flesh. Noah
and his family had to pass through the flood to inherit the new world that
awaited them. The Israelites could not
escape Egypt until every one of them passed through the Red Sea. When they reached the Promised Land, they could
not possess it until every one of them passed through the Jordan River. New believers must pass through the waters of
baptism, identifying themselves with the death and resurrection of the Lord
Jesus.
Man is always trying to find something redeeming in the
flesh, but it is a lost cause. If we
were not utterly lost, we would not need a Savior. Our tendency is to lean on our natural strengths
and shrink from our natural weaknesses; but God would have us do just the
opposite. He has said, "My grace is sufficient for thee: for My strength is made perfect in weakness."
(2 Corinthians 12:9). Many are willing
to bring their sins and weaknesses to Christ, but few are aware of how their
strengths and natural virtues must be nailed to His cross as well.
King Saul was chosen to be the first king of
Israel. An early task that God gave Saul
was to destroy the Amalekites. He was
told to destroy all that they had: man, woman, child, and cattle. Instead of obeying God's command, Saul saved
the best of everything. "But Saul and the people spared Agag,
and the best of the sheep, and of the oxen, and of the fatlings, and the lambs,
and all that was good, and would not utterly destroy them: but everything that
was vile and refuse, that they destroyed utterly." (1 Samuel
15:9). This was not only disobedience to
God, but it was also outright rebellion!
Saul tried to excuse his decision by saying that he had saved the best
sheep and oxen so that he could offer a sacrifice to God. God told Saul through His prophet Samuel, "…to obey is better than sacrifice..."
(v. 22b). It was after this that God
began to reject Saul and sought out David to be the King of Israel. We can be in the same boat as Saul if we
aren’t willing to see all the works of the flesh put to
death.
In Jesus' parable, the man distributed the talents to
his servants: one received five talents, another two, and the last received
one. The servant who received five
talents went out, and through wise trading, doubled his lord's money. The second servant also took the talents and
was able to double that. The third
servant, however, took his one talent, and buried it until his lord returned. This servant was evidently concerned about
losing what he had received through trading.
Therefore, he thought it best to put it where it would be safe so that
he could return the whole sum to his Master.
When the Master returned, he commended the first two
servants, and promised them reward for their faithfulness. The third servant, though, was reproved by
his lord for not at least putting his talent in the bank and gaining some
interest on the original sum. "His lord answered and said unto him,
Thou wicked and slothful servant, thou knewest that I reap where I sowed not,
and gather where I have not strawed...cast ye the unprofitable servant into
outer darkness: there shall be weeping and gnashing of teeth." (Matthew
25:26, 30). A law of the Kingdom is that
what God sends forth will not return void.
God has given gifts and callings to every
believer, and if they will have faith to believe and invest what He has given
to them out of His storehouse, they will bear fruit abundantly. This is not true of our natural abilities. With them we may amaze and entertain, but
they will never produce real life until they are consecrated wholly to the
Lord. Only Jesus is the life, and only
what originates from Him will produce life!
A good illustration of this principle is the story of
the feeding of the 5,000. Jesus had
drawn a multitude into a desert place to hear the Word of God. They had continued all day, and had eaten
nothing, and were facing a long walk back to their homes. Jesus' disciples were concerned that if they
were sent away hungry, some might be too weak to make it to their home. They would have gone to buy bread, but Jesus
asked what they had on hand. There was a
lad who had a few small loaves of bread, and some fish, which would have been
his lunch. Several things are
significant about this story. First,
this lad was willing to give everything he had to Jesus. He didn't keep back a bite or two just to
make sure he got his share. He gave all
- he died to self. Second, they brought
that which seemed insignificant to Jesus and placed it in His hands to
bless. Whatever we have, no matter how
small it seems, if we will release our grasp on it and let Jesus have it, He
will bless it. Thirdly, Jesus
distributed the food that He had blessed to the disciples, and it was there, in
their hands, that it was multiplied and met the need of the whole
multitude. Not only was everyone well
fed, but they took up twelve baskets of leftovers!
In the Kingdom of God, what the Lord gives to us of His
wealth will always abundantly meet the need.
Jesus said, "I am come that
they might have life, and that they
might have it more abundantly." (John 10:10).
Of course, once we have passed from death into life,
God can sanctify some of our natural abilities and use them for His glory. We should never assume, however, that because
it looks like fruit, and tastes like fruit, that it isn't from the forbidden
tree. A good test is whether it breeds
pride, or if it produces humility. If it
is a product of the old nature, it is the work of man and will produce
pride. If it is the fruit of the Spirit,
it will be evident to us that we have received it as a gift from God and will
feel both thankful and humble.
What treasures have you received from the Lord's hand? Are
you willing to put aside your doubts and your fears, and allow the wealth of
the grace of the Son of God to be multiplied in your hands? You
don't have to be the most eloquent, or the best singer, to be anointed and used
of God. Simply learn to let God's Spirit speak to your inner man and lead
you to do as He bids. A friend tells the story of a young man who
was mentally challenged standing up in a church service and singing "I'm
A Child 0f the King." He did not have a great ability, but
because of the purity of his heart, God anointed his offering and the
congregation was moved to tears, and many came to the altar to renew their
commitment to the Savior. Despite his apparent challenges, his talents
were used to reap a bountiful return. God has called all His
children to be priests and ministers of the Gospel. Are you ready to
invest what you have received, and see God use it for His glory?
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