ON THE ROAD AGAIN
Saul of Tarsus, who is better known as the Apostle Paul, is a very interesting study in the grace of God. If there ever was one whom the early Church considered unreachable with the gospel message, it was Paul.
Naturally speaking, Paul was equipped with everything
that he needed to become a great man of God.
He was born into a respected tribe of Israel, highly educated in the Law
of Moses (which he observed religiously, and considered himself blameless in
its precepts). Overall, he was viewed as
a “Hebrew of the Hebrews.” Just as his father had been, Paul was a
member of the Jewish sect known as the Pharisees. This faction was the most influential of the
three main Jewish sects of the day. He
was a student of the famous and respected teacher, Gamaliel. Paul was also born a Roman citizen. This gave him special privileges throughout
the Empire.
Paul was a doer.
He wasn’t content to just sit by passively and talk about his religion:
he needed to be engaged, and he needed to be involved. It was his zeal that led him to what might
have become his life’s work: persecuting and rounding up Christians to be imprisoned
and killed. You see, for all Paul’s
religion and godliness, he was misguided and very full of his own “rightness.” It was he, this righteous man, who openly
approved the stoning of the Christian martyr Stephen. Later, he obtained official letters to take
to the synagogues in Damascus giving him authority to apprehend Christians and
take them back to Jerusalem to stand judgment.
It was at this point in Paul’s life that something
incredibly life-altering occurred. On his
way to Damascus, there suddenly was a great light which shone so brightly on
Paul that it blinded him, and he fell to the ground. A voice then spoke to him that said, “Saul, Saul, why persecutest thou Me.” The greatest shock of his life, though,
was when Paul asked who this heavenly being was who was speaking to him, and
the voice answered, “I am Jesus whom thou persecutest,” (Acts 9:4, 5). Can you imagine the confusion in Paul’s mind
at considering the fact that the very One whom he thought he was serving was
the One whom he was actually persecuting!
No wonder that he sat in blindness for three days afterwards pondering
his life and his beliefs. Much like when
one has been in a dark room for a time and then walks out into a bright, sunlit
day and must shield their eyes from the brightness; so Paul was blinded by the
light that flooded into his dark soul.
He initially was blinded by this heavenly light, but it was only so that
he might really see for the first time in his life. Paul’s next words were significant. He asked, “Lord,
what do You want me to do?” (Acts 9:6 NKJV).
It's not until we encounter Jesus in a personal way
that we can see ourselves in the
light of God's love and brilliance. That
revelation is often so intense that we cannot see or understand it at
first. Like Paul, we may struggle with
the truth for a while until our eyes are opened and mercy prevails. Ultimately, though, we come to see the danger
in choosing to do what we think is
right as opposed to what the Lord
would have us to do, and what He would show us is right. Then we, too, are content to leave our own
works, and ask God what He wants us
to do.
It's easy to see ourselves in Paul’s story. Even as Christians we sometimes can get so
wrapped up in the “rightness” of our
cause, that we become cruel in our judgments against other people, Christians
and sinners alike. Like Paul, we are
willing to stand by and see others “stoned”
and not step in to defend them, but instead we approve, or worse,
participate in the “stoning.” We gossip, we judge, we tear apart others,
all because we feel that ours is a position of superiority, wisdom, and truth. All the while, it is really the Lord Jesus whom
we are hurting by seeking to inflict our “punishments”
on others.
Jesus said to Paul, “it
is hard for thee to kick against the pricks,” “Pricks”
are long, pointed iron tipped stakes that were used as goads to prod animals
when they strayed from the direction that the cattle herder wanted them to
go. The Lord was telling Paul that He
had been trying to get his attention all along, but Paul was too busy going his
own way, and resisting the very things that God was using to prod him into the
right way.
The name Saul means “desired.” All along, even at his worst, Saul was a
chosen vessel to God. God desired for
Saul to know Him and to serve Him. After
his conversion, Saul preferred to be called Paul, which means “small,” or
“little.” Paul was forever humbled by
his experience on the road to Damascus, and he considered himself small from
that time forth. His testimony became
focused not on his own self-righteousness but, instead, on this: “what things were gain to me, those I
counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the
knowledge of Christ Jesus my Lord: for Whom I have suffered the loss of all
things, and do count them but
dung, that I may win Christ, and be found in Him, not having mine own
righteousness, which is of the law, but that which is through the faith of
Christ, the righteousness which is of God by faith,” (Philippians 3:7, 8).
Sometimes we are so occupied with our destinations that
we often miss the trip itself. We can be
so focused on some lofty goal that we miss the road that we travel to get
there. Like the priest and the Levite in
the story of the Good Samaritan, we can ignore the desperate needs that we
encounter on the road, not wanting to get our hands dirty, or to reach out to
those we think are beneath us. It is how
we react to the hazards of this road of life that defines our true
character. It has been said that we can
be so heavenly minded that we are no earthly good. Many people have been duped into believing
that they are going to heaven regardless of what they do on earth in the
meantime. Scripture tells us very
clearly, however, that we must, “…grow up
into Him in all things, which is the head, even Christ” (Ephesians 4:15). This brilliant light that is Christ is meant
to transform us from our old nature into the divine nature. Like looking into the sun, it is usually
painful at first, and blinding to our sensibilities, but God’s intent,
ultimately, is only that we may see Him Who died and rose again for our
salvation, and by seeing Him clearly, we might become transformed into His
likeness little by little, and day by day.
"Brethren,
I count not myself to have apprehended: but this one thing I do,
forgetting those things which are behind, and reaching forth unto those things
which are before, I press toward the
mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:13, 14).
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