THE PARABLE OF THE GROWING SEED
"And He said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come." (Mark 4:26-29).
Jesus told this parable to His hearers to reveal
something of the mystical nature of the kingdom of heaven by comparing it to
something very common and familiar. The
process of casting seed into the ground, waiting for it to mature, and
ultimately harvesting some sort of crop from it is something that most folks
understand at least in theory. Most of
us have had some experience with planting and watching things grow. The process may seem counter-intuitive to the
way we might think things should be, however.
Once seeds are buried in the earth, they rot and die. This death is what actually releases the germ
of life that is contained in each seed.
So, every time we plant, we are taking a gamble. If I let my precious seeds die, will new life
really emerge? If I keep them in the
packet, they will stay safe, but if I do this, they cannot multiply. It is this cycle of death and resurrection
that perpetuates the spread of plant species and, through cultivation, also
feeds the world. And it is this very
basic principle of laying down our lives in order to be fruitful that spreads
the gospel and nourishes hungry souls who are starving for truth. In John 12:23-28, Jesus foretells His own
passion and resurrection; but He is also teaching us the need to die to self if
we wish to be born again, and experience a new life in Him. “Verily,
verily, I say unto you, Except a corn of wheat fall into the ground and die, it
abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he
that hateth his life in this world shall keep it unto life eternal.” This principle also applies to the kingdom of
God, however, and reveals something of the mystery of the kingdom.
It is necessary to understand that the whole planting
cycle is a process that cannot be rushed.
Though we rise night and day in anticipation of a harvest, every plant
has its own rate of maturity. First the
tender shoot, then the blossom, and finally the ripened fruit. Once the fruit is ready, it is time for the
harvest, and the plant has fulfilled its purpose.
When Jesus began His earthly ministry, it was to preach
the good news (or gospel) of the Kingdom of God. He was sowing the seeds of this gospel as He
preached and taught the Word. The
parable of the sower is one that we are all familiar with, and we understand
from it that Jesus broadcast the good seeds into the world in the three and a
half years of His earthly ministry. Not
all of those seeds fell on "good ground," though. For various reasons they were hindered from
maturing. Many of those seeds did reach
maturity, however, and multiplied themselves many, many times over. "And
these are they which are sown on good ground; such as hear the word, and
receive it, and bring forth fruit, some thirtyfold, some sixty, and some an
hundred." (Mark 4:20).
After Jesus' ascension, the Apostles continued to
preach the gospel of the kingdom, and to flesh out the principles which Jesus
had – the principles that govern the Kingdom of God. Drawing from the words of Jesus and the
Hebrew Prophets, they articulated the foundational truths of God's kingdom,
lovingly watering and caring for the Church that Christ planted. The seeds which Jesus sowed became a tender
blade emerging from the earth in the form of a young Church. The Word grew and spread rapidly, starting at
Jerusalem, into all Judea, then Samaria, and finally into the uttermost parts
of the earth.
During the first few centuries after Christ, the Church
grew and expanded despite the great persecutions that came upon them by the
Romans and others. It would seem like,
given the cruel and sometimes monstrous ways in which the early Christians were
martyred, that it would have been difficult to bring new converts into the
fold; but because of the great fervor of the early Church, and their
willingness to lay down their lives for the Lord Who had bought them with His own blood, the church flourished and
grew during the first three centuries.
In 312 A.D., the Roman Emperor Constantine became a
Christian, and everything changed.
Christianity became en vogue. In fact, there were now certain advantages
afforded to folks who became converted to the faith - and disadvantages to
those who did not. C. N. Cochrane wrote
in his Christianity and Classical Culture
and said, "For vast numbers who
were content not to think but simply to follow the leadership of the emperor,
it was merely a matter of substituting Christ for Jupiter, the Eucharist for
the sacrifice, baptism for the taurobolium [purification ritual that
involved the sacrifice of a bull], and
pretending to themselves that otherwise everything was the same." The Church became filled with those who had
not truly been born again, but who simply wanted to follow what was popular and
accepted. Now that the emperor was a
Christian, he felt it was his duty to guide the affairs of the church as well
as the government, and he encouraged the clergy to become involved in the
affairs of the state. All of this began
to change the fundamental structure of the Church. Rather than seeking the invisible Kingdom of
God and being transformed by its principles, the Church was gradually
conforming itself to the structure and organization of the kingdoms of the
world. The Popes of Rome merely replaced
the Caesars.
Arguments can be made on both sides of the question as
to whether Constantine worked more good or bad for the Church. On the positive side, he did much to
challenge the heresies of his day, and spearheaded the effort to establish
orthodoxy among the believers. His Edict
of Milan brought an end to much persecution, and commanded tolerance to
Christians throughout the Roman Empire.
From the Nicene Council, which he convened, came the famous Nicene Creed
that encapsulated the basic Christian beliefs in one universal statement of
faith. On the negative side, under
Constantine the Roman Church grew into a secular powerhouse that ultimately
became filled with such pomp and self-indulgence, such ritualism and relic worship,
and such iniquity and idolatry, that it became the enemy of God and of every
true believer. Truly, Jesus'
pronouncement on the Laodician Church could have been applied to the Roman
Church and what it became. He said, "I know thy works, that thou art
neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and
neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased
with goods, and have need of nothing; and knowest not that thou art wretched,
and miserable, and poor, and blind, and naked." (Revelations 3:15-17).
Through the midst of all the chaos, heresies,
divisions, infightings, and inquisitions, God has always had a body. Just as in the days of Elijah the Prophet
when God said, "I have reserved to
Myself seven thousand men, who have not bowed the knee to the image of Baal,"
even so has God always had a remnant down to today. It is not everyone who names the name of
Christ who will be part of the Kingdom of Heaven, however. "Not
every one that saith unto Me, Lord, Lord, shall enter into the kingdom of
heaven; but he that doeth the will of My Father which is in heaven."
(Matthew 7:21). "And he said, Take heed that ye be not
deceived: for many shall come in My name, saying, I am Christ; and the time
draweth near: go ye not therefore after them." (Luke 21:8). Jesus warned the disciples in His parable of
the wheat and the tares that Satan would sow tares in among the wheat which He,
Himself, had planted. Tares look almost
identical to wheat when they are growing up.
To try to remove tares from a crop of wheat would mean jeopardizing some
of the good plants by uprooting them when the tares are pulled. Instead, Jesus said to wait till the harvest
and then destroy the tares and save the wheat (Matthew 13:36-43).
Scripture speaks in many places of the harvest of the
world in the end time when the sons of God will ultimately be manifested to the
world. "For the earnest expectation of the creature waiteth for the
manifestation of the sons of God." (Romans 8:19). "Beloved,
now are we the sons of God, and it doth not yet appear what we shall be: but we
know that, when He shall appear, we shall be like Him; for we shall see Him as
He is. And every man that hath this hope
in him purifieth himself, even as He is pure." (1 John 3:2,3). "Be
patient therefore, brethren, unto the coming of the Lord. Behold, the
husbandman waiteth for the precious fruit of the earth, and hath long patience
for it, until he receive the early and latter rain." (James 5:7). This is what God and all of creation is
waiting for: for Christ's body to
finally come into maturity, and into the measure of the stature of the fullness
of Christ. This will be the culmination
of God's great purpose. His plan will be
finally realized. Satan will be thrown
into the bottomless pit, the wicked will be judged, and the righteous will
receive their reward. They will rule and
reign with Christ for a thousand years. "The kingdoms of this world are become
the kingdoms of our Lord, and of His Christ; and He shall reign for ever and
ever." (Revelations 11:15b).
The Word of God will have prevailed, and the seed will have come to
fruition! Then also will death and hell
be defeated forever.
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