THE UNITY OF THE SPIRIT
“Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; as the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.” (Psalm 133).
As
we read in the Book of the Acts of the Apostles, we find that an important
feature of the early church was their love and unity. The Greek word “homothumadon,” which occurs 10 of its 12 times in Acts and is
translated “accord,” means “of one mind, or, of one passion,” and
is used to describe the bond that existed between the believers. This
unity in the Spirit that the early church enjoyed was like the blend of
instruments in a great orchestra: each sounding their various parts, but all
blending harmoniously into a mighty symphony, each note complementing every
other.
When
strife and division entered the church, it was dealt with very seriously because
the Apostles understood the devastating effect that this would have on the
assemblies. Reading Psalm 133, we
understand that there is a close relationship between believers dwelling
together in unity, and the anointing and blessing of the Lord on His body,
which is the Church. Verse 2 of this Psalm
describes the anointing of Aaron the priest, but this anointing is symbolic of
the anointing of the Holy Spirit on the body of Christ. “For as
the body is one, and hath many members, and all the members of that one body,
being many, are one body: so also is
Christ. For by one Spirit are we all baptized into one body, whether
we be Jews or Gentiles, whether
we be bond or free; and have been all made to drink into one
Spirit.” (1 Corinthians 12:12, 13). The name Christ means “the anointed one,” and the anointing
always starts at the Head, Who is Christ, and flows down to His body, which is
every born again believer. When we allow
contention into our midst, we hinder the flow of the Spirit in our assemblies and
the blessing of God on our lives.
Paul’s
words in Ephesians 4 are very relevant here, “With all lowliness and
meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the
Spirit in the bond of peace. There is one body, and one Spirit,
even as ye are called in one hope of your calling; one Lord, one faith, one
baptism, one God and Father of all, who is
above all, and through all, and in you all.” (Ephesians 4:2-6).
What
we see of Christianity today would grieve the Apostles of the first century
church. We are so divided among our
various denominations and factions that it is rare to find real fellowship
outside of our own group. There are over
1500 separate Christian organizations all claiming to be the body of Christ and to possess the truth, but often excluding those who belong to other persuasions. In any given city, we find dozens of “churches” divided by their own
particular slant on scriptural truth.
Often, even among these groups that see “eye to eye,” we see members
splintering away and forming another “church”
based on something they see differently than the original group.
The
truth is (please sit down, or hold onto something solid): God does not
recognize any of these groups and assemblies as His church. That’s because it is not a building or temple
that defines the true body or
When
will we realize that the minute we begin to think of ourselves as exclusive,
and form walls (whether visible or unseen) that separate true believers, we
hinder the work of God and cut off, in a measure, the precious anointing of the
Holy Spirit.
Why
is it that when we meet other Christians, one of the first things we ask is,
“What church do you go to?” We are
immediately sizing them up, wanting to know what “brand” of Christian they
are. If they go somewhere that we know
believes differently than ourselves, then we begin building a wall, and
fellowship is then strained. It is not
important where they go, but Who they know.
“If we walk in the light, as He [Jesus] is in the light, then we have fellowship
one with another.” (1 John 1:7).
Just a couple of believers, lifting up the name of Jesus instead of
their dogma or organization, will experience the presence of the Lord as they
fellowship together; and they will walk away refreshed and built up in the
Lord. This is the purest form of
church. Jesus said, “For where two or three are
gathered together in my name, there am I in the midst of them.” (Matthew
18:20). If I am seeking the Lord and
actively trying to walk in the light that His Holy Spirit sheds in my heart,
and you are doing the same, we will find fellowship with one another. If, on the other hand, I am walking in disobedience
to what the Lord is speaking to me, I will not seek, or want, true fellowship.
Please
understand, I am not endorsing some ecumenical movement that ignores sin and
compromises key foundational Christian doctrine for the sake of unity. I’m suggesting that if we strive to keep the
unity of the Spirit in the bond of peace, we would see an outpouring of the Spirit
in ways that we thought were no longer possible in our day and age. The world would clearly recognize us as
disciples of Jesus because of the love that we have toward one another, and
they would be drawn to the Lord by what they see.
The
last verse of Psalm 133 speaks of the dew of
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