HANAH: BY STRENGTH SHALL NO MAN PREVAIL
The story of
the prophet Samuel's mother, Hannah, is one which reveals much about Christ and
the true nature of grace. The story
begins in the first chapters of 1 Samuel.
There we are introduced to Elkanah and his two wives Hannah (whose name
means "grace") and Peninnah (whose name means "jewel," or
"precious stone"). Peninnah
had several children with her husband, but Hannah had none. As important as child-bearing was in those
days, this created an adversarial atmosphere between the two wives. Hannah felt badly that she could not have
children of her own and share that special bond with her husband, and Peninnah
used the situation to provoke Hannah and make her feel even worse.
During this
time, the tabernacle of God was in a place called Shiloh, and Elkanah and his
family would go up there to worship and offer sacrifices to God yearly. While they were there, Hannah was in
bitterness of spirit over her lot, and she wept before the Lord, and could not eat. In her prayer she asked that God would give
her a son, and promised to dedicate the child to the Lord for the rest of his
life. Eli the priest saw her in anguish
and approached her about her condition.
At this time Hannah revealed to Eli the thing for which she had been
praying. He, in turn, pronounced a
blessing upon her, saying that God would grant her petition. Hannah believed God and latched on to this
promise. This is evident because she
cheered up immediately, and went and ate something. Afterward, she conceived and gave birth to a
son whom they named Samuel (meaning "asked of God").
True to her
word, after the child was weaned, Hannah took him up to Shiloh and presented
him to the priest to work before the Lord from that time on. God blessed her for her faith, and gave her
and her husband five more children after Samuel.
We find in
this story a striking difference between Hannah and Peninnah. Peninnah had several children and was
confident to the point of arrogance.
Because of her "success," she felt self-reliant, and had no
reason to seek God's help and strength.
On the other hand, Hannah felt herself to be poor, barren, and unable
under her own power and ability to produce a child. As a result, God blessed Hannah's humility
and dependence on Him, and the son that she conceived by promise became a man
of great spiritual power and authority.
Peninnah's children, however, are never named or mentioned again in the
Bible. Her works are forgotten, but
Hannah's endure forever because they were wrought in God. "That
which is born of the flesh is flesh [or fleshly]; and that which is born of the Spirit is spirit [or spiritual]." (John 3:6).
The story is
allegorical in this way: Peninnah is typical of those who walk in the flesh and
trust in their own works. They are proud
(because self-works always produce
pride), and self-reliant, and very shallow spiritually. Like plastic fruit, they appear beautiful and
nourishing on the outside, but are hollow and empty on the inside. Peninnah's very name implies great outward
beauty, but a heart that is cold and hard.
Likewise, these have many good works, but lack the power and anointing
of the Holy Spirit, and so their works will not endure. Hannah is typical of those who walk in the
Spirit. They are humble before the Lord,
knowing that any good thing that they possess is from God the Father, and not
from their own strength, wisdom, or ability.
Their works are born out of their faith in the promises of God, and the
leading of the Holy Spirit, and will therefore endure forever as treasures laid
up in heaven. Hannah's name means
"grace," and it truly defines who she was. It was by God's unmerited favor - His divine
gift of grace - that she prevailed!
It was
Hannah's weakness that drove her to the Father in prayer, and it is our
weaknesses that bring us to salvation.
When we realize that we can do nothing to save ourselves, then we know
that we are in need of a Savior. It is
there that we become willing to dedicate our life and our service to God
forever just as Hannah promised her son to God.
This must become our life-attitude, though. Like children, we must never lose our
dependence on the heavenly Father, but know that we need Him to supply all
of our daily needs. God spoke to the
apostle Paul and said, "My grace is
sufficient for thee: for My strength is made perfect in weakness," and
Paul's response was, "Most gladly
therefore will I rather glory in my infirmities, that the power of Christ may
rest upon me. Therefore I take pleasure
in infirmities, in reproaches, in necessities, in persecutions, in distresses
for Christ’s sake: for when I am weak, then am I strong." (2 Corinthians 12:9,10).
The years
that Hannah grieved and yearned for a son were to strip her of any
self-dependence, and prepare her to believe God for the impossible. Oh, that we might yearn for the Son of God to
be born in us, and mature in us in just the same way! Many people are like Peninnah, though, and
feel that they are rich, increased with goods, and in need of nothing. (Revelation 3:17). As long as they can produce fruit of the
flesh, they have no need to throw themselves on God. In their very fruitfulness lies a deception
that alienates them from the life of godliness.
Their lives have become like those who Jesus described as being
"whited sepulchres." They are
indeed beautiful on the outside, but inside lie only dead corpses.
With all of
her blessings in life, one would think that Peninnah would have been gracious
to Hannah; but instead, she provoked Hannah with words that vexed her soul, and
caused her to feel worthless. That is
the way it is between those who are spiritual and those who are fleshly. Just as Cain hated Abel, Saul sought to slay
David, and the Jews crucified the Lord of glory, so also do those who walk
after the flesh seek to persecute those who are walking with the Master. "For
the flesh lusteth against the Spirit, and the Spirit against the flesh: and
these are contrary the one to the other: so that ye cannot do the things that
ye would." (Galatians
5:17). "They shall put you out of the synagogues: yea, the time cometh,
that whosoever killeth you will think that he doeth God service." (John 16:2).
Hannah's
prayer in 1 Samuel chapter 2 is very precious.
She rejoices in the Lord's salvation in verse one, and exalts in God's
holiness and His strength in verse two.
In verse three, she condemns pride and arrogance; and affirms the fact
that God is One Who does not judge by outward appearances, but instead weighs
the actions of the individual. Verses
four and five are an acknowledgment that human might will fail, but God will
strengthen the weak and they will prevail.
Hannah declares in verse six that the Lord holds all of our lives in the
palm of His hand. Verses seven through
nine speak to God's justice in raising up His saints, but casting down the
wicked, ending in the statement that, "by
strength shall no man prevail." Finally,
Hannah's prayer ends in verse ten with a prophecy of the Messiah and His
ultimate victory over evil.
Are you learning to rely wholly on the Savior of
your soul? Do you yearn for Christ to be
formed in you? Have you discovered that
by sheer strength or force of will no man can prevail? Is it becoming evident that your own works
are vain, but the work of God that He wishes to do in you will endure forever? Then you are in a position to believe the
promises of God that He has spoken concerning you, and by believing God will
fulfill those promises to you in Christ.
"Whereby are given unto us
exceeding great and precious promises: that by these ye might be partakers of
the divine nature, having escaped the corruption that is in the world through
lust." (2 Peter 1:4). Like Hannah, you will discover the power of
grace over the works of the flesh.
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